By Sodi, Risa; Levi, Primo; Dante Alighieri
This unique and well timed quantity information the impact of Dante's Inferno on Primo Levi's vintage Holocaust narrative, Se questo è uomo, and his final ebook of essays, I sommersi e i salvatie. Such key ideas as reminiscence, justice, and the world of the impartial sinners - «la zona grigia» for Levi - are given specific emphasis. 3 questions shape the spine of the publication: Can reminiscence be triumph over? the place is justice for the Holocaust survivor? and, Is there a center floor among sufferer and oppressors, and the way does Levi outline it? abundant use of interviews with the writer exhibit how Levi relates those 3 inquiries to such modern figures as Sigmund Freud, Franz Stangl, Rudolf Höss, Jean Améry, Liliana Cavani, and Kurt Waldheim
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Additional info for A Dante Of Our Time : Primo Levi and Auschwitz
It is interesting to note that he doesn't worry about dying; instead, he seems to imply, to become one of the "sommersi" is a fate worse than death. " Lorenzo was the Italian volunteer laborer who provided Levi with the material aid that saved his life (an extra liter of soup a day). 3 6 Charles was a Frenchman who helped Levi regain his lost humanity in the desperate days before liberation by working with him to help others. By helping others, Levi and Charles were able to save themselves. But there is yet another "man" in the book-a self-proclaimed man whose final cry reflects further on the theme of justice and injustice as Levi and Dante see them.
The Zugang, or new inmate, rapidly learned-to his terror and, in a few diabolical cases, delight-that yes, the enemy was all around him but also inside him. The boundary began to crumble. In a world removed from the world, in an incomprehensible order, what scrap of Judea-Christian ethics could be of any use? The inmates who discovered the evil within them were often the ones who survived. They were certainly the first to step into the grey zone. Why doesn't Levi condemn them outright? Why don't these grey zoners take their place with the oppressors?
The Grey Zone and the Neutral Sinners 37 However, when composed of Jewish inmates, as at Auschwitz or Birkenau, the Sonderkommandos had an even beastlier job: they were responsible for the functioning and proper managment of the Lager crematoria. They were responsible for keeping order among the new arrivals, removing the cadavers from the gas chambers, cutting the women's hair, sorting and classifying clothes, shoes and luggage, transporting the bodies to the crematoria, managing the ovens, and extracting and elminating the ashes.
A Dante Of Our Time : Primo Levi and Auschwitz by Sodi, Risa; Levi, Primo; Dante Alighieri