By Jeremiah Alberg (auth.)

ISBN-10: 0230600557

ISBN-13: 9780230600553

ISBN-10: 0230607136

ISBN-13: 9780230607132

ISBN-10: 1349370150

ISBN-13: 9781349370153

Show description

Read Online or Download A Reinterpretation of Rousseau: A Religious System PDF

Similar religious books

Read e-book online The Will to Imagine: A Justification of Skeptical Religion PDF

The need to visualize completes J. L. Schellenberg's trilogy within the philosophy of faith, following his acclaimed Prolegomena to a Philosophy of faith and The knowledge to Doubt. This booklet marks a outstanding reversal in our knowing of the opportunity of non secular religion. the place different works deal with non secular skepticism as a useless finish, the need to visualize argues that skepticism is the one aspect from which a formal starting in spiritual inquiry—and in faith itself—can be made.

Download PDF by Jean-Claude Schmitt: The Conversion of Herman the Jew. Autobiography, History,

Someday towards the center of the 12th century, it really is meant, an in a different way imprecise determine, born a Jew in Cologne and later ordained as a clergyman in Cappenberg in Westphalia, wrote a Latin account of his conversion to Christianity. often called the Opusculum, this ebook purportedly by means of "Herman, the previous Jew" may be the 1st autobiography to be written within the West after the Confessions of Saint Augustine.

Religious Language and Asian American Hybridity by Julius-Kei Kato PDF

During this booklet, Julius-Kei Kato we could the theories and reports of Asian American hybridity speak with and undergo upon a few elements of Christian biblical and theological language. Hybridity has develop into a key characteristic of today’s globalized international and is, in fact, a key proposal in postcolonial idea.

Extra info for A Reinterpretation of Rousseau: A Religious System

Sample text

This too has to be explained. THE TWO WORLDS With Jean-Jacques on one side and “everyone” else on the other side, it is no surprise that the world of the Dialogues is divided. At the very beginning of the “First Dialogue,” Rousseau asks the Frenchman to “picture (Figurez-vous) an ideal world” (CW 1:9; Pl. 1:668). The main difference of this world, which is “similar to ours, yet altogether different,” is that its inhabitants “have the good fortune to be maintained by nature, to which they are more attached, in that happy perspective in which nature placed us all, and because of this alone their soul forever maintains its original “Everything Relates to That First Accusation” 29 character” (CW 1:9; Pl.

Having answered the question of who we are and where we came from, Rousseau turns finally to the question of what to do. If scandal is the source of the system, then one needs a continual source of scandal to keep the system going. Rousseau provides his readers with such a source in the Discourse on the Sciences and Arts. As demonstrated in Chapter 9, Rousseau sets up a logic of scandal that virtually assures the reader’s getting caught up in scandal regardless of whether he or she agrees or disagrees with him.

1:779). In the end, Hume appears to the public as a generous benefactor for having a portrait made by such a famous painter, but he appears to Jean-Jacques as the one who gave him “the face of a fearsome Cyclops” (CW 1:91; Pl. 1:780). ” (CW 1:91–92; Pl. 1:780). Rousseau responds that “the face in the portrait” would assure him of the truth of the story: “On the question at hand, this face will not lie” (CW 1:92; Pl. 1:780). The question at hand is whether the portrait accentuates Jean-Jacques’ best features or shows him in an unflattering light.

Download PDF sample

A Reinterpretation of Rousseau: A Religious System by Jeremiah Alberg (auth.)


by Steven
4.4

Rated 5.00 of 5 – based on 15 votes