By Alex Watson, Dominic Goodall, S.L.P. Anjaneya Sarma
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Extra resources for An Enquiry into the Nature of Liberation: Bhaṭṭa Rāmakaṇṭha’s Paramokṣanirāsakārikāvṛtti, a commentary on Sadyojyotiḥ’s refutation of twenty conceptions of the liberated state (mokṣa)
To return to the question of whether the passage leaves us with any means of determining who is right about whether selves are eternally separate mon ads or temporary transformations of a greater material cause: the question is now whether on this narrowed down conception of anvaya selves have anvaya. If they do, the Pancaratrika wins; if they do not, Ramakantha wins. If anvaya just meant common nature, then the Pancaratrika would have been right that selves had anvaya, for both sides agree that selves have the kind of common nature that consists in belonging to the same type.
Samyojayasva mam ity arthah. uktam hi: rudrasyecchapurvako yo yogo jndnakriydsaktibhyarn pasvadisu sambhavas tac codanam ahur acaryah. We thank Peter BlSSCHOP for this and the previous reference. 38Kaundinya’s comm entary on this word reads: tad iti drkkriyasaktyor grahanam. ’ He seems untroubled by the discrepancy of number and gender between tat and that which he takes it to refer to. , is termed by the masters in this tradition the ‘impelling5 [of them by Rudra]. We find here no use of the word sankranti, and no mention of any similar but rival views in distinction from which this one is elaborated and justified.
2 Mahavratas, Lakulas According to View 8, a liberated soul is an omniscient non-agent (akarta sarvavedyavit). Ramakantha attributes this view to those whose scriptures were such texts as the Hrdayapramana. As S a n d e r s o n has pointed out, this is an allusion to the scriptures of the Mahavratas (see note 176). Indeed TVilocanasiva, having summarised this section of the Paramoksanirdsakdrikavrtti in his Siddhantasamuccaya, attributes this view to the Mahavratas (see note 174). There are two other views which have some overlap with this position of inactive omniscience: View 11, ‘Superiority to God5(adhikyam paramesanat), and View 13, which is labelled by Sadyojyotih as ‘Agency in the Perfected Soul; Indifference in God5 (siddhe ...
An Enquiry into the Nature of Liberation: Bhaṭṭa Rāmakaṇṭha’s Paramokṣanirāsakārikāvṛtti, a commentary on Sadyojyotiḥ’s refutation of twenty conceptions of the liberated state (mokṣa) by Alex Watson, Dominic Goodall, S.L.P. Anjaneya Sarma